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Thoughts for the week

4/28/2020

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   Imagine not recognising someone whom you had known for a few years and had seen on a regular basis!  This is precisely what happens in the gospel passage for this week, near the end of St Luke’s gospel.  Two disciples are walking away from Jerusalem, the place where Jesus had been crucified and buried.  They are downcast and deep in conversation when they are joined by a stranger who asks them what they were discussing.  When they pour out their story and tell of their shattered hopes and dreams, the stranger does not commiserate with them but declares them to be foolish!  In most circumstances this would sound rude, but here it is a moment of honesty that opens up a conversation - one that would have a lasting impact on those two men.
   The stranger delved into the Hebrew scriptures that we call the Old Testament.   These would have been familiar to those two men.  But now it was as if they were hearing them for the first time.  Everything in those passages shed light on Jesus, the person they thought they had known and understood but who now appeared a stranger to them.  They were so intrigued that when they reached the village of Emmaus, their destination, they asked the man to stay with them.
   As the spiritual writer, Henri Nouwen points out, the man who was their guest now becomes the host.  He takes bread and breaks it to share with them and suddenly they realise whose company they are sharing.  In that moment of recognition he disappears from their sight but they no longer feel bereft.  They acknowledge how, when he was speaking to them about the scriptures, their hearts were burning within them.  Also they share their recognition of Jesus at the breaking of bread.  Filled with enthusiasm they return to Jerusalem to find that others too had encountered the risen Lord.
   This strange but beautiful passage from Luke’s gospel invites us to consider why it might have been that the men failed to recognise Jesus.  When Jesus calls them “foolish men” he is not condemning them but he is drawing a line under an old story that was no longer a source of life.  Their expectations of Jesus as an earthly liberator had to die with Jesus on the cross.  When Jesus, risen from death, met his disciples once again they had to get to know him as if for the first time.  No wonder they failed to recognise who it was.  Jesus is now leading them into a much greater reality and a vision of the future that they could never have dreamed of.
   This passage invites us to consider whether our own ideas about Jesus are too small.  One thing is for sure: Jesus will never be contained within our own limited outlook on life and the world.  Mary Magdalene found she could not cling to him and neither could the two disciples on the road to Emmaus keep him as their own personal house guest.  Christ is always leading us beyond the narrow horizons of our worldly vision.
   In every Eucharist we are invited to bring our story before God, just as the disciples on the road poured out their story of loss and sadness.  We come to acknowledge our failures, our disappointments, our sadness and fears and to hear the reassurance that God forgives us and loves us.  We come to hear the word of God, not just as a familiar old story, but as if for the first time as it tells the story of Jesus but also, in some way, our own story too.  Then we come to share in the action of Jesus himself, breaking the bread and sharing his own life among us.  Do not our hearts burn within us?  Do we not recognise who it is that comes alongside us on our journey and as we join together as the Church, distanced as we might be at this time?
   Cleopas and his companion came to know that the journey they had shared with Jesus really did not end in death.  As much as we might somehow like to return to a time in the past when we imagine everything to have been okay, we know we cannot do this.  For the disciples, the cross and the empty tomb meant that they had to say goodbye to all that.  But the wonderful thing is that by his resurrection, Our Lord heals our memories and opens up for us a future of hope and of new life.  At this terrible time, let us keep that in our sights.
   Let us pray: “Stay with us, Lord, on our journey and be our companion on the way.  In your mercy, increase our hope and inflame our hearts, so that we may recognise you in the scriptures and in the breaking of bread.  Amen.”

                                                             Father Richard

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Easter Message

4/11/2020

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    Well, spring is here and Easter has arrived.  It doesn’t feel very much like it normally does though!  As we face a pandemic there is no rush for the coast or other outdoor beauty spots.  No getting together with groups of friends and relatives.  So many things feel different at this time.  The signs of spring are all around us, but our outlook is not the same.
 
Maybe, at least in part, this might take us a bit closer to the experiences of the first Easter.  We know how that story worked out and we know how it did not end with the death of a good man upon a cross.  Yet it took the disciples of Jesus some time to recognise that this was so.  All they knew at first was that they had suffered a terrible loss.  For some of them, Simon Peter included, their self-image seemed to have been shattered.  They had to pick up the pieces, bit by bit and start over again.  The world around them seemed to keep on as normal but for them nothing felt the same any more.
 
We can capture something of Mary Magdalene’s distraught tone as she reported to the Beloved Disciple how the body of Jesus had been taken away.  He and Simon Peter ran to the tomb and Peter went inside.  There was no sighting of the risen Jesus at that point in time and yet St John’s gospel leads us to believe that something shifted in the consciousness of the disciples: “Till this moment they had failed to understand the teaching of scripture, that he must rise from the dead.”
 
At this time we look out upon a changed landscape.  It is not difficult to experience fear or sadness as we hear the news and look at the statistics.  We don’t really know when this will end.  Throughout Holy Week the liturgy and Scripture readings have invited us to enter into the experience of dereliction as we survey the Cross on which Jesus gave up his life.  But that same liturgy and those same readings do not leave us there.  They are our guide in an unfamiliar situation as we seek to find our bearings and to recognise signs of hope and new life.
 
For Christians the empty tomb with the stone rolled away and a visit from a group of bewildered disciples is where it all began.  For the first disciples, to borrow the words from one of the prefaces used at the Eucharist, “life is changed, not ended.”  Nothing would be the same.  This was because the Lord of life could not be held captive in a tomb.  That life emerged once again and gradually this became known to the disciples in their daily circumstances and encounters.
 
There was a peace and a joy at work here which gradually drove out fear and gloom.  God really can bring life out of death.  The power of the Resurrection breaks the bonds of sin and tears apart the chains of death.  That new life which we experience through faith in Christ is like a light in the darkness, which, as St John reminds us in the preface to his gospel, the darkness could not overcome.
 
The darkness will not overcome us either.  Even now, in these troubling circumstances which we face, there is always a reason for hope.  The life of God, revealed in Jesus, is stronger than death.  By our sharing through faith in the life of Christ, we too are partakers of his risen life.  The love of God overcomes everything that might drive us apart.  For this reason, even in difficult circumstances we can rejoice. 
 
Alleluia, Christ is Risen.  He is Risen indeed, alleluia!  Happy Easter.

                                             Fr Richard

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Palm Sunday Reflections

4/4/2020

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   “His state was divine, yet Christ did not cling to his equality with God… he was humbler yet, even to accepting death, death on a cross.”  (Phil. Ch 2: 6;8)
   The Passion of St Matthew takes us on the journey with Jesus into Jerusalem, from the enthusiastic welcome he received, through to the people turning against him and then his trial, suffering and death.  In this account we see how shallowness and celebrity worship meet with humility and sacrifice.  We see too how the worst and most cruel aspects of our humanity encounter the grace and mercy of God.
   This year we have the strangest Holy Week I have ever known.  A month ago I would never have dreamed of celebrating it in the dining room with an online congregation and no one else present.  We would not have chosen a time like this, but can we learn from it?
    Among all the bad news of recent times there have been some very positive things too.  For once it is not the rich, the powerful and the famous who are getting all the attention.  Clapping the people who work for the NHS and all the carers and key workers is becoming something of a pattern for Thursday evenings.  These are the people who might often be taken for granted unless we or our loved ones suddenly need them.  Now it seems that many people do need their care and thank God that they are there for us.
   This is a time that challenges our priorities.  The message of the Scriptures contains a challenge for us too.  What is most important in our lives: the worship of fame, money and possessions - or the acts of love, devotion and care that build us up as human beings?  Jesus spoke truth to power and he wasn’t taken in by people’s shallow praise.  He gave us an example of love and service that has continued to inspire people throughout history and in our own time too.
   During Holy Week we hear of how Jesus washed the feet of his disciples, taking on the kind of action that was normally reserved for the most menial servant.  From Matthew’s gospel Ch 20: 28, Jesus said: “…the Son of Man came not to be served but to serve and to give his life as a ransom for many.”
   Jesus turns our world view upside down.  In him we see how humble service, rather than being something to be despised or taken for granted, is made noble and holy.  Jesus, who was despised and rejected and then put to death, was raised to the heights of heaven and is a beacon of hope for all who look to him.
  So for now our heroes are the people who are rushed off their feet in hospitals and care homes; the people who take the housebound to doctor’s appointments, fetch their shopping and their prescriptions; paramedics, ambulance drivers, police and the fire service; providers of public services; people who stack shelves in supermarkets and serve people.  Often those people are hardly noticed and at times have to deal with abuse.
   When all this is over, and I’m sure we all long for that, what will have changed?  Will we still be taken in by the shallow things the media invites us to worship, or will we be focused on more important human values?
   Christians do not worship a distant God, who is remote from our lives.  In the face of the “Servant King” who is Jesus, we see the living God.  May we never lose sight of his glory.

                                        Keep Safe and Well
                                         Father Richard

 
 
 

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